I am free to argue for a governmental policy for a nuclear freeze not just to avoid sin but because I think my democracy should regard it as a desirable goal.
I can, if I wish, argue that the State should not fund the use of contraceptive devices not because the Pope demands it but because I think that the whole community – for the good of the whole community – should not sever sex from an openness to the creation of life.
And surely, I can, if so inclined, demand some kind of law against abortion not because my Bishops say it is wrong but because I think that the whole community, regardless of its religious beliefs, should agree on the importance of protecting life – including life in the womb, which is at the very least potentially human and should not be extinguished casually.
No law prevents us from advocating any of these things: I am free to do so.
So are the Bishops. And so is Reverend Falwell.
In fact, the Constitution guarantees my right to try. And theirs. And his.
But should I? Is it helpful? Is it essential to human dignity? Does it promote harmony and understanding? Or does it divide us so fundamentally that it threatens our ability to function as a pluralistic community?
When should I argue to make my religious value your morality? My rule of conduct your limitation?
What are the rules and policies that should influence the exercise of this right to argue and promote?
I believe I have a salvific mission as a Catholic. Does that mean I am in conscience required to do everything I can as Governor to translate all my religious values into the laws and regulations of the State of New York or the United States? Or be branded a hypocrite if I don't?
As a Catholic, I respect the teaching authority of the bishops.
But must I agree with everything in the bishops' pastoral letter on peace and fight to include it in party platforms?
And will I have to do the same for the forthcoming pastoral on economics even if I am an unrepentant supply sider?
Must I, having heard the Pope renew the Church's ban on birth control devices, veto the funding of contraceptive programs for non-Catholics or dissenting Catholics in my State? I accept the Church's teaching on abortion. Must I insist you do? By law? By denying you Medicaid funding? By a constitutional amendment? If so, which one? Would that be the best way to avoid abortions or to prevent them?
These are only some of the questions for Catholics. People with other religious beliefs face similar problems.